Tag Archives: peter watkins

[February 6, 1970] All We Are Saying Is Give The Peace Game A Chance (The Peace Game, AKA The Gladiators)

A black-and-white author's photo of a young white person with light hair.  They are wearing a striped scarf around their neck and smiling enigmatically at the camera.
By Mx Kris Vyas-Myall

When reading my morning paper, it can feel like the whole world is determined to blow itself up.

A black-and-white photograph of a field in Vietnam.  A helicopter is either landing or taking off, its rotor blurred and its body tilted upward.  A group of 7-10 soldiers in camouflage uniforms and helmets are moving toward the right, not quite in single file.  They have backpacks on and carry rifles in one hand, not in firing position.

Vietnamese peace talks are going nowhere, with American “help” possibly reaching its nadir when a US helicopter killed friendly South Vietnamese forces by mistake. Israel is once again fighting its Arab neighbours with both Communists and Capitalist countries pouring in military aid to their favoured sides. There is not even goodwill within their respective camps, with the Soviets and Communist China continuing to sabre rattle over the border. And this doesn’t even count the civil wars going on in places like Rhodesia.

A color photograph of a street in Northern Ireland.  Brick buildings with arched doorways are in the background.  A line of soldiers in camouflage uniforms and red berets stand facing toward the left behind a stretched-out roll of barbed wire.  The soldiers are carrying batons and some are carrying heavier helmets.

Closer to home, British troops in Northern Ireland’s attempts to keep the peace so far seem to be counter-productive. Whilst we are also learning more of the atrocities committed by British troops during the so-called “Malayan Emergency” from the official enquiry.

With all this violence going on, it makes you wonder if there could be another way. Well Peter Watkins has come up with one, albeit not necessarily the most pleasant option:

Peace in Our Time

A black and white film poster for The War Game. Across the top the words "Academy Award Winner" in all capitals with a black and white image of an Oscar statue.  
Beneath that are three positive reviews, reading:  
"It may be the most important film ever made." Kenneth Tynan, London Observer
"An extraordinary film." The New York Times
"Extraordinary. I urge you to see The War Game." The New Yorker
The War Game
Directed by Peter Watkins
A British Broadcasting Production
Presented in association with the British Film Institute
A pathe contemporary films release
At the bottom the movie title, The War Game, is in large all capitals with two screaming faces superimposed on each other but slightly offset, such that there are three eyes and two mouths. Behind the heads is a white mushroom cloud.

Even if it only got a limited film-run instead of the planned television broadcast, Peter Watkins’ The War Game still had a massive impact on British popular culture. As well as getting a Galactic Star, it won both a BAFTA and an Academy Award. At the same time, it gave a big shot in the arm to the peace movement.

One interesting crystallization of that can be seen in an interview with John Lennon on his Bed In for Peace:

a letter we got from a guy called Peter Watkins who made a film called The War Game. It was a very long letter stating just what's happening – how the media is really controlled, how it's all run, and everything else that people really know deep down. He said 'People in your position have a responsibility to use the media for world peace'.

It seems he was already thinking about putting these ideas on film, because this is really going to form the basis of his pseudo-sequel to The War Game, The Peace Game (called The Gladiators in some other countries).

Year of the Peace Olympics

A color still from the movie The Peace Game, showing ten people in military uniforms standing to attention facing away from the camera.  They are outside on a gravel surface with a body of water in the background.  They are facing a line of international flags, including France, Greece, Italy China, Nigeria, Norway, the United States,  and Sweden.

Not long-ago, the United Nations and Communist Countries agreed to the creation of The International Peace Games, based on the gladiatorial combat of Ancient Rome. In doing so they would divert the natural aggressive nature of humanity and ensure the survival of the human race.

Ten participants are chosen for each side, all young people in their twenties.  The actual game we see has a simple format. The Western team has two hours to capture the control room, which leads to their instant victory. The red team have to stop them, getting rid of all opponents, by any means they so choose, which leads to their instant victory. If neither is completed in the two hours, points are awarded based on “strength” (e.g. taking prisoners) and deducted for “weakness” (e.g. hesitation). They are even given paths of different difficulty they can choose to take, as if they are on a ski slope.

A color still from the movie The Peace Game of two white men , the controllers, in blue button down shirts and black ties.  The man on the left is sitting up and reading a document on a desk in front of him and reaching for a button on the control panel, while the man on the right slouches back in his chair, staring blankly.

Today’s Peace Game, #256 in the current series, is played in a castle near Stockholm. It seems to be being held between USSR, Communist China, East Germany and North Vietnam on the one side, and UK, France, West Germany & USA on the other. (There are Nigerian and Indian generals present but they appear to be there purely as observers).

This is not just a private affair between the participants involved. It has in fact become the most popular programme on television in NATO countries. This is broadcast for 2 hours on a Saturday in a regular slot, so they need to work on a schedule to keep the sponsors happy. Remember this point, as it is going to be important for understanding what happens later.

Let the games begin

A color still from the movie The Peace Game showing of a group of men in military uniforms from different countries looking in different directions, some only partially visible.  In the foreground a hand emerging from a servant's black suit and white shirt is serving tea.

It opens in Peter Watkins’ documentarian style, with musicless shots of little details of the various scenes. Generals walk to the ceremony silently, whilst the soldiers are interviewed about the game. We hear different people talking about the different reasons they come here. Volunteers and draftees. True believers and those without purpose.

Right from the start, we are encouraged to see the gap between the generals and controllers, and the ordinary people forced to participate in the system. The twenty-something soldiers are all sitting in the cold, whilst old generals are in a mansion in good spirits sipping tea and joking with their opposite numbers. As the Western team hides in a hole from an artillery barrage, one general says to another, "We will be able to enjoy ourselves like chess players, no matter the outcome".

In fact, it goes even further. If things get boring the generals can start to fire artillery on their own teams to get them moving. And whilst the teams have phones to call up support, these are only dummy phones and do not connect at all.

There is also a third player in all of this. The Machine. This is a giant computer, which analyzes and awards points throughout the game. Yet there seems a kind of masochistic nature to it. When ordered to put in more violence it thanks the generals for it. In addition, it constantly broadcasts a signal beyond human hearing, to increase the pressure on the participants.

A dimly-lit color still from the movie The Peace Game. A woman in a Red Army uniform and cap faces slightly to the right of the viewer, her hands held up in surrender.

We predominantly follow the Western team as they attempt to proceed to the command center. Going through the various traps we see them constantly forced into doing whatever the system wants. Even when a Black American soldier gets sick of the condescension of his teammates and declares he is leaving, the general is able to convince him to “use his hate” and keep going (shortly after which he is killed).

What the system cannot account for, though, is basic human decency. When a Communist Chinese soldier is captured, one of the British soldiers takes pity on her and they talk. This action is seen as “collaboration”; this does not mean fighting to destroy the system, but basic empathy. The game is declared a tie so both teams can “eliminate these two subversive young perverts” together. Attempting to avoid their fate, the two young people decide to escape, in spite of the fact that both sides, The Machine and the Swedish police are after them. Needless to say, it does not end well. Our final scene is the generals posing for a picture to celebrate a successful game, as the two aforementioned soldiers are seen being bloodily beaten in a series of black and white photographs.

Journey to the Near Side of the Sun

A color still from the Peace Game.  A line of soldiers in camouflage uniforms and helmets hold their rifles over their heads as they wade through chest-deep muddy water.  A concrete wall to the left suggests that they are in a sewer.

There are many delicious elements that can be analysed from this film but I will just touch on a couple.

One complaint I can imagine emerging from some in the SF community is that it doesn’t try to update the technology and fashion for the future, But I believe this actually makes it more powerful. This is meant to be a microcosm of our world. Shots of the teams regularly look like images I have seen from Vietnam, only inside of a building instead of a jungle.

At the same time, we are given statistics related to our current world. For example, during the World Wars, it costs $60,000 to kill one man. With the use of nuclear weapons, it costs $50 to kill one man. During the 1960s the world spent on their arms system £23 million pounds each second.

As such, we are called on to ask two questions:

1. How far away is our reality from this?
2. Is this better or worse than our current system?

The second point particularly is an interesting one. It feels horrific watching this play out but that is because it is controlled and sanitized. Is it better to send hundreds of young people across the world to decide someone else’s system of government? Or to have a few people die for televisual entertainment?

The Not-So Great Society

A dimly-lit color still from the movie The Peace Game.  A group of women wearing only panties and bras are giving flowers to men in various military uniforms.

Another interesting element is that we see how everyone is coopted into this system, even those who are ostensibly against this. In neutral Sweden, those who cannot be convinced of the value of the system are used in their own way. They are kept in a kind of hippy camp to tempt the attacking team away from their purpose and lose points.

We also have a French Student who has come to provide his thoughts but does not fight. As the unnamed documentarian says “Do you not think the system is using you?”. Even though he actually makes it further than anyone else, as he learns more he elects to join the machine’s controllers.

During these sections, it should be noted, it all takes place in Swedish and French. From context and my mid-level French I believe I have understood what is happening but there is probably some more detail I have missed.

After the Guns Have Stopped

A movie poster for The Peace Game, printed in black and white with red accents on a red and white striped background. Across the top is written:
After his sensational 'The War Game'
Now from Peter Watkins' The Peace Game. (The Gladiators)
Below is a different photograph of a woman in a Red Army uniform holding her hands up in surrender.  There is a man in front facing her and a man behind her watching her back.

This is the best piece of SF cinema I have seen since, well, The War Game. I don’t know if this is where we are headed but it does what truly great science fiction is meant to do: Present a picture of the now through a speculation of what could be whilst still making it feel disturbingly believable.

So, watch out Doctor Who! The Peace Game Olympics may soon supplant you as the nation’s favourite Saturday evening family television show.

Five stars.




 

[April 14, 1966] A New & Clear Bombshell (The War Game)


by Mx. Kris Vyas-Myall

The War Game

War Game Poster

Not since The Chatterley Trial has there been a piece of media more debated in the UK than Peter Watkins’ The War Game. After being pulled from the air in October I finally managed to see it at the National Film Theatre last night.

Before I get into my review, I think we need to look back at how a 48-minute BBC pseudo-documentary about one of the most discussed contemporary issues became involved in such a storm of controversy. For that we will have to start by travelling back over 300 years to the fields of Culloden.

Culloden

Culloden

After doing a series of well noted amateur short films, Watkins came to general attention with his 1964 BBC documentary\reenactment\drama Culloden. It is extremely hard to define precisely as it is a style I have not seen elsewhere before. Whilst going into a historic event, he presents it as if it is a contemporary documentary on the event, combining narration, action and scripted interviews with various people involved in the battle.

In itself this would be enough of a leap to get it on people’s radars, but Watkins also went further. Firstly, he used an all-amateur cast, in order to get a sense of reality into what we were seeing. Secondly, almost all the shots are done with a handheld camera, getting us further away from the idea we are watching a carefully staged play. Next, he refuses to sanitize the level of violence, both in explaining in the events and showing us the gore of those wounded in both the battle and its aftermath.

Perhaps, most radically of all, he does not give it a comfortable narrative. Among Scottish Nationalists it is often seen as the last flowering of the independent Scotland. Among Unionists it is often seen as the last rebelling of an invasion or major insurrection on British soil. This goes to lengths to show us this was a horrendous situation, where ordinary people were often press ganged into fighting, generals made an awful mess of every decision and so many suffered for pointless reasons.

It is a really affecting piece of television and received both a BAFTA and a British Screenwriters Award. So, it should be no surprise the BBC were interested in getting more work from Mr. Watkins. Though, given the contents of Culloden, they really should not have been surprised at what they got next.

A Political Game?

Peter Watkins in full director mode
Peter Watkins in full director mode

Watkins’ next project was to try to move away from his historical critiques (aside from Culloden, his short films include such subjects as The American Civil War, World War One and The 1956 Hungarian Uprising) to something more contemporary, a realistic account of what would actually happen if Britain were attacked by a nuclear strike, rather than the government propaganda films or SF adventure stories.

Apparently originally designed for the 20th anniversary of Hiroshima, it was then scheduled for an October broadcast, then unceremoniously pulled from our screens. The reasoning being that:

the effect of the film has been judged by the BBC to be too horrifying for the medium of broadcasting.

This has raised some question as to whether this was legitimately the reason. On the face of it this film is genuinely horrifying and, whilst the BBC has also broadcast material that could be argued to be equally harrowing (e.g., the aforementioned Culloden or their recent documentary on Belsen), there is always a difference between what has happened historically and what could happen to the viewer next week.

However, what else did the BBC expect from a project Peter Watkins would do on nuclear war? Why not demand changes earlier? Or air it in a late-night slot with a warning beforehand that it is not for those of a weak disposition?

Whilst the Prime Minister has fully denied any government involvement in the House of Commons, many people (myself included) fail to believe there is not either some political pressure put on the BBC or self-censorship on the part of Director-General Sir Hugh Carlton Greene.

Either way, some of us have been lucky enough to see the final product, thanks to a limited theatrical release. It is both exactly what you would expect and something even more amazing.

A Different Frontier

Star Man's Son by Andre Norton

In science fiction there has been a tendency to treat the result of nuclear war as a chance for a new kind of western or sword & sorcery tale. Consider, for example Andre Norton’s Star Man’s Son or George Pal’s The Time Machine, where the destruction of civilization allows for a form of old-fashioned adventure not available in contemporary society. Even two of the bleakest post-nuclear films so far fall into this trap.

On The Beach Poster

In On The Beach, the destruction of the rest of the world allows for a kind of morose luxury, as those last survivors expecting to die are allowed to choose how things would end and what they want to do with the remainder of their lives. We never see the effect of the radiation clouds coming on the survivors, instead the film merely cuts from people in the streets of Melbourne to their absence.

Panic In Year Zero Poster

Whilst in Panic In Year Zero the family are already outside of the cities when the bombs fall, manage to eke out a survival in the wilderness and then are able to rejoin society afterwards. You could easily make a few changes to the script and make it about a settler family travelling west in the 19th Century.

Peter Watkin’s The War Game does not allow for any shred of optimism. The situation is that China invades South Vietnam, this in turn results in the US threatening to use nuclear weapons to stop them. In solidarity the East German government blocks off West Berlin. As tensions rise, we follow a town in Kent as they first try to cope with the evacuation of women and children from the cities and then the effect of nuclear attack on the area. It shows the full impact this may have, physically, mentally, and socially before what will probably be their inevitable demise.

In itself this would be harrowing enough, but this goes further to really ram the message home to those watching.

No Comfort, Only Fallout

War Game 7a
Resident of a housing estate being interviewed on the fire from a nuclear attack.

The first elements Watkins uses are the stylistic techniques he used in Culloden. Filming in handheld style and doing interviews with non-actors (both real members of the public being asked questions about the possible impact of nuclear attack and the non-actors being hired to act out scripted sections) there were also great touches to make this feel real for example one woman when told about needing to barrack people in her house asked if they will be “coloured”, showing the level of pessimism that Peter Watkins has for humanity and also giving a sense of realism to the film that we're watching.

Doctor interviewed on the categories of injuries in an overburdened hospital.
Doctor interviewed on the categories of injuries in an overburdened hospital.

It takes great pains to show us that the sources for this production are based in reality, both in terms of predictions, such as NATO mock battles and expert panels, and in historical examples, particularly concentrating on the atomic bombing of Hiroshima and the firebombing of Dresden. What is more it makes sure to say this is modelling a better case scenario, and that the bombs used could actually be significantly more powerful.

A lorry full of corpses being driven away.
A lorry full of corpses being driven away.

One area where I could understand some of the criticism of the suitability of the viewing of this film on television would be with some of the actual gore that is shown. This is not to say that it is gratuitous, rather it is showing the real impact of nuclear weapons on members of the general public. For example, it does not vary considerably from the images that have been shared on the victims of the nuclear attack on Hiroshima and Nagasaki.

One of the real quotes used between images of nuclear attack.
One of the real quotes used between images of nuclear attack.

It also then works to counterpose this with the standard ways in which ordinary people are used to encountering talk of nuclear war, in order to show how unrealistic and glib they are in comparison to what we see unfolding before us. This is also demonstrated in the choice of Michael Aspel as the narrator, primarily known to the British public for his commentaries on Come Dancing and The Eurovision Song Contest, helping to make someone that would usually be cozy and comforting into something terrifying. For American readers, try to imagine how unsettling it would have been if Panic in Year Zero not only contained teen idol Frankie Avalon, but also had Roger Miller playing the misanthropic father instead of noir star Ray Milland.

“Orphans of the Attack”
“Orphans of the Attack”

All of this combined gives a truly haunting impression that lasts with you long after you have finished watching it. There are so many little moments that burrow into your mind that I could use 2000 words to just list them, and I would still have many sections left to describe. Whether it is the Christmas Church Service at the refugee camp, seagulls squawking as people are shot, or a nurse breaking down as she tries to discuss casualties, it is hard to go away unaffected by the experience.

Critical Targets

An “expert” cut to for further explanations.
An “expert” cut to for further explanations.

There have many criticisms launched at The War Game, so I want to spend some time addressing a few of them.

The first of these is factual. Whilst Watkins and his team have gone to great lengths to ensure a realistic portrayal of a nuclear attack on Britain, there has still been criticism of their predictions. One in particular is that a nuclear attack would not likely take place in such a short space of time, allowing people time to prepare and civil defense authorities to carry out their duties fully.

The response to this is surely to look at the Cuban Missile Crisis a few years ago. Though it is true that it did evolve over some time and we did come perilously close to nuclear war, none of these plans were instituted. As such the preparations will likely only start when it is too late. Further, The War Game goes to great lengths to show that even those able to carry out these plans would not be helped in the long term.

Policemen shooting people with more than 50% burns to alleviate hospital pressure.
Policemen shooting people with more than 50% burns to alleviate hospital pressure.

Another is that narratively it does not have enough impact because of the various tragedies piled on top of each other. For example, it has been argued, that if the sandbag defenses are ineffective, why should we care about the fact that there would be panic buying, scalping and lack of supplies? Or if millions have died, why should it bother us they would have to incinerate piles of corpses in buildings and only identify people via buckets of wedding rings?

I find this critique to be at best facile, and at worst lacking in real humanity. The fact that common human decency also gets lost, and the standard functions of civil society are so lost is what compounds the tragedy of the nuclear death and makes it so terrible. The fact that the extinction of almost all life in Britain is shown to be the inevitable result of what is unfolding does not mean what happens along the way is any less important.

Food control centre used primarily for law enforcement being raided by ordinary people.
Food control centre used primarily for law enforcement being raided by ordinary people.

The final area is political. I am not talking about the criticism from church groups or police about their depiction (criticisms which I do not feel are worth devoting time to) but rather the political impact on the public. The film is so unrelentingly terrifying it could well reduce sentiment in favor of nuclear deterrence on the Western side, whilst it is unlikely to be available in places like the Soviet Union or China.

My response to this is twofold. First, if there is to be a true belief in the value of freedom in the western democracies, it must allow for truth, however unpleasant. Otherwise surely the whole exercise of battling ideologies is nothing more than football teams demanding the loyalty of their local supporters.

But, more importantly, maybe this isn’t a bad idea? If the NATO nations begin to disarm, maybe others will too? Anything that could avert the destruction of humanity is surely a positive step.

End the MADness

Anti-Nuclear march in London, 1961
Anti-Nuclear march in London, 1961

With the war in Vietnam continuing to escalate and more nations developing their own nuclear capability, the scenario outlined in this film becomes more and more likely.

My only worry is that the limited theatrical release will limit the impact this essential piece of cinema could have had. It is one I would want to be shown everywhere, from schools to retirement communities, to both educate and promote debate on where the world is going.

Five Stars and a request that after you have seen it, you share the message with your friends.

We may not have much time to prevent from this becoming a true documentary…