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Fashion, music, politics, sports

[June 12, 1968] 2 Late Reviews: John Cage (concert January 16), Lenore Kandel (1966 book)

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by Victoria Lucas

A Busy Time

These reviews are very late what with all this moving, looking for a place to buy/live, and working as temps when my husband Mel and I can in Humboldt County, California (with nearly weekly trips to the San Francisco Bay Area). Still, maybe you won't have attended/heard about the reviewed subjects, so perhaps they will still give you some information you didn't have before.

I think I'll start with the concert, since if you hang this up I'd rather you do it when I'm nearly done–and the second review is of a book that is controversial to say the least.

Electronic Music!


Another use of the Art Gallery space

First, John Cage was not present at the concert of his work "Variations VI" given at Mills College (Oakland, California) on January 16. It was unusual in so many aspects I hardly know where to start. I guess the physical space is as good a place as any. As you may or may not know, Mills has a perfectly good auditorium that they regularly use for music. This wasn't held there. It was in an art gallery that had absolutely nothing in the space except: (1) some pillows, (2) synthesizers and other electronic gadgets, (3) long tables in a square to define a central performance space, and (3) what seemed like hundreds of patch cords draped over rolling clothing racks.


This is why the racks of patch cords–the Buchla 100 Series

Walking into this space was like visiting an alien landscape. It was like no concert I've ever seen before or since. Although Cage was not there, his collaborator David Tudor was, along with other electronicists. People (audience) were lining up along the walls around the performance space, some sitting on the floor. The pillows were taken. The floor was too hard to spend the entire concert sitting on it, so Mel and I wound up walking around as the musicians performed.

Pioneers of a New Musical Frontier


David Tudor, electronicist

Sometimes many performers were playing, sometimes a few. Knowing Cage's compositions, we could have predicted that there would be many silences. Sometimes there would be only one sound from one synthesizer or other electronic or electrical device, surrounded by silence.

I would not have known the Buchla 100 ("Music Box" above) had I not seen it before. I don't remember exactly when, but it must have been in 1965 I was hanging out at intermission in the tiny lobby of the San Francisco Tape Music Center on Divisidero and noticed that composer Morton Subotnik was standing near a small table they used for taking cash and dispensing tickets, then empty. A man I had never seen before came in with something under his arm that he deposited on the table. It looked like one of the two modules shown above, like a tiny telephone switchboard but with something like a keyboard showing.

I remember that I was close enough to hear the man carrying it (turned out to be Donald Buchla himself) explain that the metal strips that looked like keys did not depress but responded to a hovering finger. The expression on Subotnik's face was priceless, and I remember that he literally jumped for joy. I later learned that this meeting constituted the delivery of a piece of equipment commissioned by Subotnik and Ramon Sender of the Tape Music Center and paid for ($500) by a Rockefeller Foundation grant.

I know, I'm weird, but I enjoyed the music in the gallery tremendously and hungrily watched the patch cords as they were deployed on different instruments by different performers. Tudor was the only one I could recognize in the mix of (mostly) men dodging back and forth from the hanging cords to the instruments. Here is the list of performers from the front of the program: Tudor, Martin Bartlett, Charles Boone, Anthony Gnazzo, William Maraldo, Edward Nylund, Judy Ohlbaum, Ivan Tcherepnin, and Ron Williams. Unfortunately for those of us who are mad for tape and electronic music, the instruments were not identified.

The Future of Music

I tell you all this, because music is changing. Although I don't expect much change (especially for some years) in traditional orchestras, some part of musical performance won't ever be the same again. The Moog synthesizer and Buchla Box (for instance) on display at this concert are prototypes of instruments of the future. The future ones won't look the same, because these are too hard to play as they are if you aren't an electronics engineer. (Hence the patch cords–on most there are no keys that depress, no place to blow, nothing to bow or pluck.) At least some of the music of the future will be very different, but I'm sure I will still enjoy it. This music in this performance? 10 out of 10!

Book Review of an Illicit Pamphlet

On to the second review, of a book by poet Lenore Kandel that has been out since 1966. It's very hard to obtain, because it keeps getting confiscated by police as obscene. Unlike some religions, our Protestant Christian variety has no place for sacred sexuality (although Kandel read some excerpts from Roman Catholic mystics at her trial).


Lenore Kandel with Her "Book"

Her The Love Book is a small pamphlet of poetry (8 pages of 4 poems) that treats religious sex seriously ("sacred our parts and our persons"), using some ordinary and some made-up words, but also many words and phrases that are believed to be anathema to polite society because they do not disguise the activities they extol.

What can I say about these well crafted turn-ons that I finally managed to find for sale? Only that they harm no one, are meant for adults, and display a reverent, eccentric beauty. Since Kandel's tiny paper booklet started being repeatedly ripped off by the authorities, sales have increased anywhere the book could be found. Kandel's reaction? In thanks to the representatives of authority, she contributes 1% of her proceeds to the Police Retirement Association. As for this book–like the music, once I was able to get hold of it I experienced it as 10 out of 10 for its rare, raw, honest description and exaltation of feelings.

I hope myself to have a book of transcribed interviews on female sexuality coming out, but it might not be for a year or two. Maybe I'll need to get a guest to review it for me.

Toodle-oo till next time,

Vicki




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TV

[May 4, 1968] Hooray for Mr. Rogers & Rowan & Martin (TV Reviews)

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by Victoria Lucas

Those of you who have followed the" adventures of Mel and Vicki" may remember that my man Mel and I–in a brief time–moved from San Francisco to New York, spending 3 months there, then moved back to the Bay Area, to Berkeley. We enrolled our relative in Berkeley High School, from which he is graduating. In my last missive, I recounted a short tale of why we were about to leave Berkeley following the terrible assassination of Dr. King, hoping to leave behind the physical violence and violent rhetoric that seemed to be taking over the community we had known as peaceful.


Fortuna, California

I am writing to you from a small town north of San Francisco called Fortuna ("fortune" or "good luck" in Spanish), where Mel and I are working as "temps" (temporary workers) for the County of Humboldt while we look for a home to buy with the proceeds of the house belonging to my mother, who died in late 1966. Our relative did not yield to persuasion but is insisting on staying in Berkeley following graduation, living with friends.

All that is background for my reviews today of 2 television shows that I probably would not have seen in either Berkeley or New York because I wouldn't have known about them. I recommend to you "Misterogers' Neighborhood" and "Laugh-In," the first a public-television offering, and the other a crass, commercial (and extremely funny) show.


Fred Rogers

"Misterogers Neighborhood" is a children's show. Although Mel and I have no children (together), we have friends here who do. We have no television either, but I happened to be at one place with kids one day when they were plopped on the floor in front of the TV watching a man whose real name is Fred Rogers, talking slowly and introducing them to what I learned are stable personalities on his show, including puppets he voices and actors who speak for themselves.


Trolley to Make Believe

Some actors and puppets portray personalities in a carefully separated make-believe area accessible via a trolley car. Once the trolley has reached the make-believe kingdom, Rogers disappears except for his voices for the puppets, and the puppets and an actor take over. I say "carefully separated," because this is deliberate: Rogers wants the children who watch his show to clearly see and understand the difference between make-believe and real. In the "real" part of the show, for instance, an actor portrays a postman who not only delivers "mail" but interacts with Rogers about real things.

The show I happened to catch was pretty mundane, but our friends told us about the first show on February 19, the very first by Rogers to be broadcast nationally on NET (National Education Television). It involved a protest against war, unlike the ones in which Mel and I and our friends had been involved in both Berkeley and New York, and held in the land of make-believe, but an antiwar protest, nevertheless.


King Friday XIII

In the land of make-believe reigns a puppet king, King Friday XIII. This king becomes a despot and tries to suppress all differences of opinion while he makes war on progress. The inhabitants of the "land" object and send balloons to the castle tied to messages of love and peace. King Friday immediately capitulates and declares the war over.

May I remind you that this is a children's show?

Live, from beautiful downtown Burbank…


Dan Rowan

The war also is definitely more than mentioned in another show I found out about in a whole different way. With no TV to watch in the evening, my FM radio found a place of honor in our tiny living room. Spinning the dial one night I found laughter. Needing some of that, I listened while relaxing in what has become my bed for probably the duration of our stay in Fortuna–an easy chair in which I have to sleep sitting up due to my asthma (an allergy to redwood sawdust).

Imagine my surprise when I discovered that what I was listening to is a television show called "Laugh-In" starring comedians Dan Rowan and Dick Martin, who mock the president, the generals, politicians, and others who support the war in Vietnam. They are assisted in their madness by Henry Gibson, Arte Johnson, Judy Carne, Gary Owens, Ruth Buzzi, Joanne Worley, Goldie Hawn, and many more. My husband Mel is an engineer and wasn't surprised at all, knowing as he does the electromagnetic spectrum in which "radio waves" lie. FM radio signals overlap with the part of the spectrum in which television operates. Local channel 6 is FM 87.9!


Dick Martin and friend…

Imagine also that I have to imagine all the sight gags. If you've seen the show you know there are a lot of them, but I know about them only from the silences followed by laughter. I only hope that someday I can actually see the show and enjoy the physical humor as well as the spoken jibes.


I'm sure it'd be "Very Interesting"

"Laugh-In" is funny, irreverent, and up-to-the-minute. I hope it survives many seasons and maybe even has some real-world effects. If I were handing out stars, I would give both these shows 5 out of 5. They are the most progressive shows I have (not seen, um . . . ) experienced on television!

Bye for now, and happy watching!


This article was pre-recorded so the writer could tune in to Laugh-In…




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Fashion, music, politics, sports

[April 6, 1968] The mountain of despair (the murder of Dr. Martin Luther King, Jr.)

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by Dana Pellebon

On April 4, 1968, my world changed and I wasn’t even aware of how much. My day was as any other. Go to work, come home, make dinner, do a little reading, and go to bed. Yet, on April 5th, the horror of opening my newspaper made my world stop. Front Page. Dr. King Murdered. As the paper slipped from my hands, gravity took my body and the tears now flowing to the floor. Who? How? I tried to read the words on the now wet pages, but I couldn’t escape the feeling of intense pain and sadness. When you’ve lived through a man shepherding you and the world through progress, what does it mean when he’s not here? I ached for his wife and children. I dreaded the moment I had to move my body to figure out what was next.


Civil rights leader Andrew Young (L) and others on balcony of Lorraine motel pointing in direction of assailant after a shot mortally wounded Dr. Martin Luther King, Jr.  Photograph by Joseph Louw

Somehow I got off the floor to ready myself for work. The bus there was filled with other Negroes like me silently crying. At the next to last stop downtown, a small group of men came on the bus and were very loud about ridding the world of another one of “them”.  I straightened my head, methodically dried my tears, and looked right in their direction. My steel gaze was met with some chagrin on their part and blessed silence. It was in that moment that I knew I would never let another one of them see me cry ever again.

I hear there is a work strike coming up. Already people are mobilizing. There’s rumblings on the radio about the riot in Memphis and DC. I read the words of Robert Kennedy talking about his brother’s death and how he too was killed by a white man. How we should not take this time for violence but instead for compassion. I want to take in these words of reconciliation but my heart is cold and distant from such talk. 

I believed in the dream of Dr. King. Nonviolence begets understanding and peace. He may be targeted but he was special. Malcom X was killed because of who he was. Dr. King would stay alive because of who he was. Or, so I thought. My naïveté was on full display as I realized that him dying was the only inevitable outcome for whites who hated his message. My new understanding that peace and conflict are natural bedmates. As I step into this world without Dr. King, I must ask myself, what is next?

This is the question for the Negro. Without our great Shepherd, how does this flock move through the pasture? Who leads the next part of the movement? What legacy of his can we grab of our own to continue to shape the world into a just and equitable future? I don’t know what the path forward is and how to get there, but I think of the last words Dr. King said the night before he was murdered and I know in this moment and the next and the next, every thing I do will be to realize the vision of our collective promised land. 

“Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”


Dr. King, giving his last speech at Mason Temple, Memphis, on April 3.


by Jessica Dickinson Goodman

When morning finds me, I read the newspaper. Earlier and earlier these days, as my newborn moves towards infancy and begins to make his own dawn schedule.

It was one of Will Roger’s favorite lines: “All I know is just what I read in the papers.” As a Cherokee man born in land that was treaty promised and greed taken, he knew better than most how wrong the press can be. But still, it’s the only first draft of history many of us are privileged to see.

Which is what makes reading it while nursing my baby so strange some days. Like a few weeks ago, when, on a single page, these were the headlines:

  • "Policeman Admits He’s a Klansman"
  • "‘Oakland in 1983: Over Half Negro’"
  • "Commission Warns: Spend Billions or Face Rebellion"
  • "‘Had To Tell It Like It Is’ — Riot Report Jolts Congress"
  • "Policeman’s Lot Not a Happy One"

On mornings like this when decency weeps, a page like that perhaps only has one or two truly true things in it. One, I suspect, is from the "Commission" report breathlessly exaggerated in the headlines, whose full and proper title is “Report of the National Advisory Commission on Civil Disorders;” that commission includes the former Illinois governor Otto Kerner Jr., leading Congressmen from both parties, and Atlanta Police Chief Herbert Jenkins. The paper says of the report:

“For instance, the commission said, belief is widely held that riot cities were paralyzed by sniper fire. Of 23 cities surveyed, there were reports of sniping in 14. And probably there was some sniping, the commission said, but: “According to the best information available to the commission, most reported sniping incidents were demonstrated to be gunfire by either police or National Guardsmen.’”

There’s a lot of passive voice in there, unfortunately common with newspapers’ coddling of police officers’ egos (see the unsourced and useless sob piece in the bottom left hand corner). But those “sniping incidents” included a mother shot in the back and murdered inside her own home during a riot as she tried to pull her 2 year old to safety, away from the glass window.

I hold my baby tighter as I read that.

In another powerful moment, the paper says:

"Asked why the panel made such a hard-hitting report, Harris said: 'We all knew these things intellectually – but we didn't feel it in the pit of our stomachs.

'We want people to see this as we did. We thought we had to tell it like it is.'

Another commissioner returned from a ghetto inspection tour and switched his position on one issue, remarking:

'I'll be a son-of-a-gun. You might be 99 miles further to the left than I thought I would be.'"'

Another bit of truth came from Dr. Martin Luther King Jr, as it so often does. He called the report “a monumental revelation of what we had seen since the burning fires of Watts.”

The report laid the blame for the riots on centuries of white racism and systemic lack of funding in Black communities. It prescribed deep and meaningful investment in those communities to try to make back some of the time that was stolen (the “billions” listed in the third headline, as if we don’t spend “billions” in Vietnam every year).

Reports of commissions like that are the second, or even third drafts of history. I suspect they get it right more often than they do not.

I heard on the radio last night that Dr. Martin Luther King Jr. was shot and murdered in Memphis. The radio report wasn’t even the first draft of history, maybe just the notes for a future draft. Later, Bobby Kennedy came on, said something like:

“My favorite poet was Aeschylus. He wrote: ‘In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.’”


Robert F. Kennedy, speaking in Indianapolis, April 4.

I don’t know what the headlines will read today or tomorrow or when the killer is caught, if he is caught. A lot of people hate Dr. King, blame him for the riots. God knows the newspapers did in their first drafts. But reports like the Kerner Commission, they tell us the true causes, lay blame at the right doors.

Until then, until we know more about what happened than we read in the newspapers, I’ll stick with Senator Kennedy, who knows at least something about surviving deaths by violence. I'll try to find some wisdom in the awful grace of God. I’ll try to think about one of Will Roger’s other great quotes, “It's not what we don't know that hurts. It’s what we know that ain’t so.”

I’ll keep trying to teach that to my baby, the things I thought I knew from the papers that I now know aren’t so. I'll try to tell it like it is, as much as I can for someone of his small size. And I'll hold him just a little tighter.


by Mona Jones

My husband calls me from the living room. Any other day, I might think him or Big Mama needed a drink of water. But something about his voice sends a shiver down my spine. He calls me again.

“Mona, you better get in here.”

I walk into the living room just in time to hear a recording of Robert Kennedy over the radio say, “Some very sad news for all of you and, I think, sad news for all of our fellow citizens and people who love peace all over the world. And that is that Martin Luther King was shot and was killed tonight in Memphis. . .”

The rest of his words are drowned by the deafening cries of those in attendance of his last-minute press conference. Mabel must sense a change in the air because she leaves her uncle in the kitchen to come wrap her skinny little arms around my waist. “Mama, what’s wrong? Did something bad happen?”

She’s looking up at me for answers and I have no idea what to say. Even if the cries of the people on the air hadn’t drowned on Mr. Kennedy’s voice, I’m sure the blood rushing in my ears would’ve done the same. Thomas walks up to stand in the archway with me as Mr. Kennedy keeps talking.

“Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause for that effort.”

Even from our little home in Indianapolis, I can already imagine the streets of my hometown in D.C. filling with people with a whole lot of rage and hurt with nowhere to direct it but at themselves. I clutch my little girl closer to my side.

“On this difficult day and in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in.”

Hasn’t this country already chosen? A great man was killed tonight, I think as my lips tremble and my eyes well up with hot tears. I don’t feel like a mother or a wife or even a sister right now. I feel like a child clinging to another child trying to figure out what’s gonna happen now that the one person who was allowed to care isn’t allowed to care anymore.

“For those of you who are Black – considering the evidence evidently is that there were White people who were responsible – you can be filled with bitterness and with hatred and a desire for revenge.”

Sounds of people yelling and crying echoes around the neighborhood. I fear it's only gonna get worse. I only hope that Thomas doesn’t get any ideas about running out there to help or hurt. He may not have agreed with the Reverend’s methods, but I could see it on his face that he was feeling it, too, plus all the anger that rushes out from inside of him whenever the position of Black people in this country comes up.

“We can move in that direction as a country. . .”

Easy for him to say. He’ll wake up tomorrow and still be a White man. We’ll wake up tomorrow and be Black people without a leader. We’ll wake up not knowing what tomorrow is gonna bring. If the Reverend Martin Luther King was killed, what’s gonna happen to us if we speak out? I can’t tell where this country is headed, and neither can Mr. Kennedy. But I have a feeling it’s nowhere good. Nowhere good at all if a man like that can be taken from us so very, very soon.


by Victoria Lucas

Mel and I grieve that Martin Luther King, Jr. has been taken from us. The turmoil of the day only underscored the tragic events.

It’s not like NYC where mimeographed newsletters were hurried out to the streets with the hour’s news—it takes time for the Berkeley Barb or other newspapers to be ready to distribute. What a difference a Gestetner makes.

Thus, it’s quite possible to drive into something unexpected, as we did on the day of the assassination. People glared at us, yelled at us, even threw things until we stopped and asked someone what was going on. It seems we were supposed to have known to place a black ribbon on our radio antenna or someplace else on our car, as a memorial to Dr. King. We had no idea. We hurriedly found a ribbon and attached it.


Berkeley during the Free Speech Movement a few years ago.

The lack of timely information and the increasing violence here are driving us out. Not only are the police getting more violent, but the Panthers are violent, the protests are getting violent; I cannot pass UC Berkeley's Sather Gate without seeing and hearing a male speaker getting purple in the face about “the pigs” (which now includes both the police and the UC Berkeley administration). What’s more, we're finding we cannot drive or walk around Berkeley at all and feel safe.

And so, we shall soon be leaving tumultuous Berkeley for points north. Our family member is staying, so we will be back to check on him and see friends. But living here has become too scary.

Maybe everywhere has gotten a little more scary.


by Joe Reid

Dr. King was loved by many for what he did with his life.  I thought I loved Dr. King for what he did, but I think that I really must not have.  For the thing I called love was ineffective and unhelpful.  It was empty in that it let another carry a burden alone, without me stepping forward to help.  While this man was walking around doing for others; walking around with a bullseye painted on his back, I only looked out for myself and mine.  It was good that Dr. King was doing the work of leading protests.  Organizing folks.  Giving speeches to inspire others.  Writing books so that others might understand our struggles.  All that I did was say that I loved his work, but I did nothing to help.  I worked and took care of my family and had the nerve to call another man brother when I didn’t lift a finger to try to make that man’s life better.

Dr. King was clearly not like me.  When he called you sister, it was because he cared about what happened to you.  If he called you brother, it was because he saw you as family.  He was able to see another man’s struggles as his own and was willing to use what talents he was given to do something about it.  When I see another man’s struggles, I see it as that man’s struggles.  How does that make me any different than most white folks?  People that might not hate me; might not call me a nigger, but who don’t see themselves in me.  They don’t see my struggles as their own.  Dr. Martin Luther King Jr was not that the kind of man that I have found myself to be.  He clearly possessed something that I lack.


Dr. King, flanked (from left) Hosea Williams, the Rev. Jesse Jackson, and the Rev. Ralph Abernathy on the Lorraine Motel balcony in Memphis on April 3.  Photo by Charles Kelly.

I think that my problem is that I don’t love God.  How could I say that I love God, if I don’t love those who God loves?  Like how if you love your friend, you will help your friend's family because of that love.  That I am not willing to step away from my own life to take up the cause of another shows me how fruitless my love is.  It shows that I don’t love my neighbor, I don’t love my coworker, I don’t love my family, I don’t even love myself.  If another man is fighting a battle for me that I won’t fight for myself, then I must not love myself.  I really don’t love myself, if I haven’t walked with the man.  My inaction proves the point that I must not love God.

Dr. King was not only fighting for negroes in this country, but also for poor folk of all stripes.  This man truly loved others.  His actions showed that.  He loved his children.  His speeches showed that.  He loved his brother.  His hands demonstrated that.  Lastly, it is now obvious to me that Dr. King really and truly loved God.  His life was a testament to that.

So, if I am going to claim to love God, as this man clearly did, I need to stop seeing people as separate from myself; realizing the truth that if anyone is being denied participation, representation, opportunity, or even their very life, I am being denied those things as well.  It was very unloving of me to let others fight on my behalf without me.  It’s time for me to start loving God and those who He loves.  Dr. King, thank you for your example of how to love.  You will be missed, but you will never be forgotten.


by Tom Purdom

I was doing the dishes and listening to our local all-news station, KYW, when the news came over the radio.  The first thing that leaped into my mind was Carl Sandburg’s poem Upstream:

The strong men keep coming on.
They go down, shot, hanged, sick, broken.
They live on, fighting, singing, lucky as plungers,
The strong mothers pulling them on,
The strong mothers pulling them from a dark sea, a
great prairie, a long mountain.
Call Hallelujah, call Amen,
The strong men keep coming on.




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Fashion, music, politics, sports

[November 14, 1967] March on the Pentagon, October 21, 1967–and After

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by Victoria Lucas

March on Washington

They're saying there were 100,000 of us. There were a lot of people, but 100,000?!? It just seems like an exaggeration to make the whole thing look more dangerous to the government than it really was.

We were not armed. We were not aggressive–well, at least not until later at the Pentagon.


Flower power

Those were flowers that girl put in the barrels of the rifles with fixed bayonets and that were offered to the soldiers, not some black-powder concoction. And it was a sit-in! People at the Pentagon sat down in front of the fixed bayonets.

But we didn’t get as far as the Pentagon. OK, let me start at the beginning–our beginning, for Mel and me and our new house guest.

If you have seen my articles these past few months you know Mel and I were living in New York City and planning to travel to Europe. Yes, our plans were a bit vague, and we were enjoying our stay in New York, with Mel working full time at a boiler insurance company and me part time for Aspen Magazine (Phyllis Johnson Glick). In our spare time we walked in parks, visited friends, joined demonstrations against The War, and went to concerts. We also occasionally went on automobile trips on the weekends, retrieving our VW van from a rented garage in New Jersey.

One such weekend not long ago, we went to pick up a family member of Mel’s who had been suspended from high school, and he came to live with us until we could decide what to do. I’m not going to mention his name or other circumstances, because I don’t have his permission to write about him. I will only say that he was living in the US at this time only on the condition that he stay in school, and because that was the bottom line we had to figure out how to get him back in school. We came to the reluctant conclusion that, given the drug-related nature of his suspension, the only likely high school we could get him into was in Berkeley.

So when we drove to Washington, DC for the protest, there were 3 of us, we were loaded down with all the belongings we could bring, and we did not return to New York. We parked as close as we could get to the Lincoln Memorial and spent our time at the Reflecting Pool with the crowds there, trying to keep track of one another. We never crossed the bridge to the Pentagon to attempt the “levitation” people have been talking about.

Yes, levitation. A silly idea, I suppose, but then–like our plans for Europe–expectations were pretty vague. From what I’ve read since, only about half the people who, like us, gathered at the Lincoln Memorial followed Abbie Hoffman to the Pentagon, where it is said 3,000 federal troops were waiting for them. Norman Mailer was there and managed to get himself busted. At the Lincoln Reflecting Pool, the rally was comparatively quiet, given what I’ve heard and read about the Pentagon crush.

They say a lot of famous people were there besides Hoffman and Mailer–such as Robert Lowell, Noam Chomsky, Paul Goodman, and Allen Ginsberg (who chanted in Tibetan?) as well as rally speakers Dr. Benjamin Spock and Rev. William Sloane Coffin. Unfortunately, ill-conceived attacks at and foray into the Pentagon by some resulted in bloody confrontations, and the protest did not end as peacefully as it began–or so I hear and have read.

Wagons West

Since we wanted to get to a campground to stay the night, we left early. You see, Mel had to quit his job to leave New York, and so did I. We had only our savings to go on, and we were going to be roughing it for the trip back to the West Coast. We plotted our journey by where we could find campgrounds for each night, and we cooked our food from the sort of large drawer on top of the van that Mel had built on weekends and days off in that New Jersey garage. It was closed in a watertight case on top, but once pulled down at the side of the van there were shelves holding a camp stove, a lantern, canned foods, a couple of pots and pans, etc.–a kitchen and pantry all in one. A table folded out from being a cover to the drawer and held the camp stove and provided a spot to prepare food. Quarters were tight, but campgrounds gave us room to spread out, although it got pretty chilly.

We haven’t accomplished much in Berkeley yet, but we have found an apartment and are sending our family member–-let’s call him Mervyn–-to Berkeley High. (He doesn’t have long before he finishes school.) I found a full-time, daytime nanny job with a Mrs. Kurzweil, who has a sweet little guy, not walking yet, so not a year old. And we are connecting with old friends from the pre-New York days, spending some time in San Francisco.

We are still connected with the protest movement, and I’ve found new concert venues.  Next time–adventures in Berkeley! (I love Tilden Park.)




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Conventions/Performances, Fashion, music, politics, sports

[October 4, 1967] Transported on a Ferry Boat (NY Avant Garde Festival, Sept. 30, 1967)

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by Victoria Lucas

Definitions

The dictionary says there are two definitions for the word "transport." One definition we could use daily. A sample sentence might read, "The bus was my means of transport to the 5th Annual New York Avant Garde Festival."

Definition number 2 is quite different: "I was transported when I got on the ferry, but it wasn't by the transportation!" In this sense, one is overwhelmed with pleasure, joy, excitement, all those good things. How do you combine the 2? Why, at an annual New York Avant Garde Festival held on a ferry, of course–in this case the John F. Kennedy.

The John F. Kennedy on its way to or from Staten Island

Whee! Here we go. This was the list that got me going:


Program for the ferry festival

Charlotte Moorman, Producer

Right there at the top is the producer, Charlotte Moorman. Earlier this year Moorman was arrested and convicted of obscene behavior for playing the cello topless, apparently in compliance with the musical notation of a piece by Nam June Paik, one of the composers listed underneath the festival title. Fortunately the Commissioner of Marine and Aviation didn't know that when Moorman went to apply for a permit to use the ferry boat as a stage for dance, music, painting, happenings, etc. She got the permit, and when it was questioned by the press, the Department stood by their decision (bless them), and the festival went on.

She has been producing these festivals since 1965. Never a strident feminist (not that there's anything wrong with that), she has charted her course to be with like-minded musicians and performers, and she decided that it was pretty useless to have little concerts for herself and her friends–better to at least try to introduce the "avant garde" (read "strange") to an unsuspecting audience. Just look at the list of names! Allan Kaprow, Takehisa Kosugi, Jackson Mac Low, Max V. Mathews (Bell Labs electronic music!), Max Neuhaus, Sun Ra! And those are just the performers! Here is the program, listing the composers, painters, and so on:

Program for 5th Annual New York Avant Garde Festival

Note, among others: Max Neuhaus, La Monte Young, John Cage (Yes!), Robert Moran (they played one of my favorite pieces, "L'apres midi du dracoula"), Robert Ashley, Toshi Ichiyanagi, Alvin Lucier, Karlheinz Stockhausen, with films by Stan Brakhage and "hopefully by" my favorite filmmaker Bruce Baillie, as well as Shirley Clarke and Ben van Meter. Con Edison lent them cables to use for all the electrical and electronic appliances/instruments, and somehow the Judson Memorial Church (where I went to see John Cage) was involved.

We were crushed!–uh make that IN a crush

Even after seeing partial lists of the performers and creators, I was not, however, prepared for the unique part of this experience. I've seen some of these people, heard their music, seen their work, read about them elsewhere. They and their work are available elsewhere. On the ferry, they were available right in front of me. Sometimes I could hardly get past them, the ferry was so crowded (holds 3,500, and that doesn't count the cars on the lower deck). There were dancers on the outside benches moving with a rope among them; Paik had televisions stacked on one another and on pedestals; a painter made room to paint in one area, a jazz combo to play in another. You could hardly move for the musicians, composers, painters, dancers, readers, poets, filmmakers, and all manner of creative men and women. "Excuse me, Mr. Ginsberg, could I get by you? I really need the john." Yes, Ginsberg did plan to be there. On a larger, longer, bluer than blue program for the event, his name is signed along with that of John Cage, Yoko Ono, and 107 others!

Here's how it went: Mel and I arrived and pushed our nickels into the turnstile slots. I can't remember what time we got there or how long we stayed. We probably stayed until the evening, not too late, because we don't want to be on the mean streets too late. We made our way onto the boat but there was no place to sit. We wandered around separately–a painting here, Nam June Paik's electronic display there. It really was shoulder to shoulder sometimes. I paid little attention to anything outside the boat. I think Mel tapped me on the shoulder at one point and led me outside so we could look at the Statue of Liberty. There were dancers outside, but no music. I was soon back indoors listening to music.

Come to think of it, I probably wouldn't have recognized most of the people on the program if they had addressed me personally. I know what Cage looks like, and he wasn't there when we were–or I couldn't find him in the press of people. I might have seen Nam June Paik adjusting the TV sets he piled one on the other. I have seen pix of Allan Kaprow and Yoko Ono–and I could maybe recognize a few others. But I didn't go to recognize people. I went to listen and look and be immersed in art and music. (I wasn't interested in the particular choreography on offer, but in reviewing the whole happening I would give it as many stars as I could reach.)

Back we went through the turnstiles and turned around and plunked in another nickel each and back into the crowd aboard. We were not allowed to stay on the boat. When it docked, we had to get off and pay for another ride. It was a routine–push our way through crowds to get on the boat, move around in it, 25 minutes later the boat docks, we get off and take the ride on the turnstiles, plunking the nickels (good thing we brought a supply) and getting on again, only to get off on the other side. It's a wonder we weren't dizzy. Actually, I think I was–dizzy with joy in art and music: Transported!




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[August 28, 1967] NYC–the Days are Vacuum-Packed

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[Please enjoy this next installment of the travels of the Journey's resident aesthete, Vicki Lucas. I can't think of a better way to tour our American land in 1967 than her articles…]


by Victoria Lucas

No Time!

I’m just starting to get used to the pace. New York is not San Francisco or Berkeley. I feel as if Alice’s rabbit is screaming “No time! No time.” We are on the go all the time, except for an hour or two hanging with friends.



Alice's rabbit

Like last weekend. It was too hot to stay in NYC, so we made our way to New Jersey, where our VW bus is garaged. We brought some things but had planned to do a little shopping on the way, partly because it would have been too much trouble to carry very much with us on public transportation. We can cook on our little camp stove, and we thought we would check out a couple places as we drove to Mel’s folks’s summer home in Maine, overnighting there before returning. It’s about a 6-hour drive from where our bus is parked.

We stopped briefly in New Hampshire. Wow! What we found there!


Shaker houses

Have you ever heard of the Shakers? A sort of cult of “Mother Ann,” a British woman who prophesied that her religious organization would die out, and it is clear that is happening. After nearly 200 years in the United States, and a peak of around 6,000 Shakers in 21 communities, the streets of these celibate communities are empty, and the few remaining members are sustaining themselves mainly by selling handmade furniture and some of their other first-ever products, such as seeds! I was fascinated to learn that their group was the first to package and sell seeds! They are also the authors of the Shaker spiritual “‘Tis the Gift to Be Simple,” appropriated in Aaron Copland’s “Simple Gifts,” and used in his “Appalachian Spring.” We stopped and toured one of the communities briefly, like a sort of living museum, finding out that they adopted orphans to carry on their traditions, but too many of these adopted sons and daughters decided not to stay.


A smoking mother-in-law

It was weird seeing Mel’s parents. I will never forget waking up the next morning in the sofabed on their lower level, noticing that Mel was up–and that his mother was sitting by herself on a hard armless chair, smoking and looking at me. All I could think of to say was, “Good morning.” (Does it have anything to do with the fact that I’m his 3rd wife? Or that I’m 19 years younger than he?)


Abbie Hoffman

Oh! I almost forgot to tell you. Among the meetings with places and dates emblazoned on mimeographed sheets handed out on the streets of the Lower East Side was one back in July during the Newark riots. We spent 2 days going to meetings to decide how to help the people trapped behind barricades without water and food. But the meetings were anarchic, and everyone had a different opinion and was willing to let the meetings drag on and on as no decisions were made. Finally, after enduring meetings starting Friday at 6 pm and continuing on Saturday, Abbie Hoffman stood up to his full height (quite intimidating, actually) and announced that he had a plan and he was going to carry it out and anyone who was willing to help was welcome. He was going to get a truck, stuff it with food and water and other necessities for those in need and drive it to Newark, going as far as he could into needy neighborhoods. He would only want a few people to distribute the goods, but he would need money. We gave him a few bucks and gratefully departed. Thank goodness someone is willing to step up! The two of us had had no idea how to help.


Aspen, no. 5+6

My man Mel works full time, and I am only part time at Phillis’s place but loving it! When she finally releases the new Aspen “magazine” (culture in a box in the form of a film on a reel and many other bits and pieces) issue (numbers 5 and 6 combined) it will be a square white box with only a little printing on it–in fact, just like the picture above. I had never worked for anyone before whose office was in her bedroom. It’s like this, as far as I can tell: Phyllis (Johnson Glick, but she seldom uses her married name) works as a journalist and editor for Nebraska State Journal, Women’s Wear Daily, Advertising Age, and American Home Magazine (and probably others), so when she is not working at a publisher's office, she works from home. So she gets up, makes her bed, and immediately starts using it as a desk as she finishes her coffee. She does have a little hard writing surface on a bedside table with a lamp, when she needs to write something. She calls me when she is going to work on her new creation, has set up her paper piles on the bed, and is nearly ready to start telling me what to do. I've never met her husband–he is probably gone long before I get there.

About the stapled, wholly paper "magazine" we are used to, Phyllis wrote this in 1966: "Last year, a group of us enjoying the sun, skiing and unique cultural climate of Aspen Colorado, asked ourselves, ‘Why?’" So she started creating something completely different, a magazine in a box with every piece (including ads) separate. Mostly I work the telephone or do the typing at a typing table with a (I think) dining-room chair–she dictates or tells me what needs to be said. If she has dictated it she signs it. There is a lot of telephoning and mailing to do to get the writers to write, the musicians to record, the recording studios to send recordings, and the film people to get their stuff to the copiers and then to us, etc. At the end of the day, Phyllis begins stacking the papers on her bed with sets perpendicular to one another, so she can tell where the different sets begin and should be in a different location in the morning. The stacks are put away off the bed. She tells me when she’s done, and I leave then. She pays me regularly (we both keep track), but I think that if I could afford it I would work for her for nothing–it's such fun to work for such an innovator!

John Cage

Since Mel is not particularly into music, I went by myself to a concert of John Cage’s music in a church. It was free. That is, it was free to me, because I stayed the whole 4 hours. The longer you stayed, you see, the less you paid. If you left immediately, it was pretty expensive. A few people did. There were a lot of silences.

Ed Sanders's Peace Eye Bookstore

And we went to the Peace Eye Bookstore on the lower East Side, Ed Sanders’s place. We met Sanders there but never saw anybody else famous whom we recognized, like Tuli Kupferberg or Peter Orlovsky. We did see an art piece from Allen Ginsberg: a large jar of cold cream, mostly empty. It swung in a small wooden frame from a rafter in the store, which was on the other side of Tompkins Square Park from our place on 3rd Street.

The Tompkins Square Park "Massacre"

We enjoyed the park and went there as often as we could manage. Once when we were passing through, we noticed a large number of hippies with their dogs and children sitting on grass labeled “Do not walk on the grass” (or thereabouts), and as we continued to walk we saw police engaging with some of the people on the grass. Whatever was happening appeared to be escalating. Voices were raised. We decided it would be a good time to go back to our apartment and have some dinner.

When we came back to the park, it was empty, there was debris where the hippies had been, and in a minute there was suddenly a young man handing out mimeographed news sheets, perhaps from the Peace Eye, which had a mimeograph. There had been a large number of arrests, and our presence was invited outside the police station at a given address. It was within walking distance, and we hied ourselves over there, joining a crowd from whom we heard the story: the police brought a van to the park and started arresting people and throwing them into the van. A pregnant woman protested and received the same treatment–everyone was afraid she might have miscarried. Some who didn’t cooperate received blows to the head and were bleeding. As part of the crowd we demanded the release of these peaceful people. We were there about an hour as it got darker and darker. Finally the battered and bloody “criminals” were released, and there was rejoicing. We went back home.

Simon and Garfunkel

As bad as NYC gets sometimes-–the trash, the crime (not hippie protest crime), the police, the subway, the homeless–-there are moments when I feel as if I’m in the right place. Like last evening when we had been visiting Central Park and were headed to our bus stop not far from the East River before going home. Someone had a radio on as the twilight descended. As we neared the 59th Street Bridge, guess what song was playing. Yes, it was. It was “The 59th Street Bridge Song.” And we were "kicking down the cobblestones.” And we were “feeling groovy.” Thank you, Paul Simon and Art Garfunkel!



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[July 26, 1967] We Got Some Kicks on Route 66 (the continuing saga of Vicki and Mel)

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by Victoria Lucas

Well, we’re here! Months have gone by, I know, since my last report to this newsletter about my usual shenanigans, damped last time by my mother’s death but buoyed by anticipating the journey my sweetie Mel and I just finished to New York City.

To me, NYC is “The” City, the literary and musical and cultural center on the East Coast that outshines even “The City” where Mel and I met and where I had lived for a few years, San Francisco. I salivated at the thought of working at a publishing house, going to concerts of new experimental music, and getting involved in the protests here against the Vietnam War.


Route 66

It was exciting, too, because I had never been east of Arizona, or indeed visited any other state except California, or any foreign country except Mexico. Now Mel and I are living in New York City and planning – in a year or two – to travel to Europe. On our way here we spent many hours on Route 66, and yes, and there were some “kicks,” such as going through the Petrified Forest, and eating at diners along the way, but Mel is the one who likes to drive. He will drive just about anywhere just to check it out. In this case there was a lot of the US to check out: from coast to coast.

To avoid getting lost, we visited our local AAA office and consulted with them about the best way to get to New York from our apartment in North Beach. After some deliberation, we asked for a TripTik that took us to Route 66 at Barstow via 101, 152, and 99. From there to Oklahoma City, our little spiral-bound book said, we could experience the historic highway, but the last leg to Chicago seemed a waste of time since we had no business there, so we dropped off 66 at OK City and followed 40 till we could pick up Highway 81 just east of Knoxville. Mel had never been in the south, so it was an adventure for both of us.

Aliens among them


Not that kind of alien.

Just a little anecdote about how alien it was to be in the south, even though we are both white and didn’t have to worry about where to sleep or eat as we tooled along in our green and white VW bus – nothing bad, just alien. We pulled into the parking lot of a hamburger joint – maybe somewhere in Tennessee (it’s all starting to melt together in the summer heat). It was evening and we were looking for a motel to spend the night, since our expenses were being paid by Mel’s company for whom he is now working (with a promotion) in NYC. We both ordered hamburgers. There were few condiments on the table, including salt and vinegar, but no ketchup or mustard. When the burgers arrived, we asked for ketchup.

The waitress looked at us as if we had just walked through a wall. “Ketchup?” she repeated, as if even the word were foreign to her. (Did she want it spelled “catsup”?) Yes, we reiterated that we wanted ketchup. She left and returned with a bottle of the red stuff. We were almost the only people in the place since it was after dinner time, and we heard a lot of giggling of the staff behind the counter. Mel and I looked at each other. In what corner of the world did we find ourselves that ketchup was an unknown and ridiculous accompaniment to a hamburger? This one, evidently.


Ketchup! (or is it Catsup!)

New York City turns out to be alien too, even though there are concerts (YES!), and we have joined something called LEMPA (Lower Eastside Mobilization for Peace Action–spelling out “lamp” in Spanish) to protest The (Vietnam) War.  The streets here in the Lower East Side where we found an apartment (we are saving for Europe) are full of trash, and parking is problematic because any car left on the street overnight is lacking something in the morning that it had had only the night before. Including our van. Watching the van out the window isn’t helpful, because what would we do if we saw someone stealing something? We hear screams at all hours of the day and night. We do not see any police near our apartment. We are looking for a place where we can park and leave the van without its being dismantled like other cars we see on the street, and that won’t be too expensive. Think want ads. Think New Jersey.

The first thing we did after getting Mel to work, finding a place to stay, and moving in, was visit our friends' pad and their business. They share an apartment as a little commune, and on opening the outer door a waft of patchouli incense, dog, and whatever they're cooking caressed our nostrils, with just a hint of grass (shhhh, don't tell anyone about the marijuana) not covered by the other odors, even the incense sticks.

The dog is a St. Bernard puppy. Ideal for a teensy New York City apartment, right? With the dog in the room and more than a couple of people, even in the living room, it's hard to maneuver around it. Its paws are huge for its size, indicating that it's going to be a much bigger adult. They are paper-training it, and it's a very congenial dog. They have that going for them. And they know the "Mamas and the Papas" and have a business relationship with them of a sort I'm not prepared to disclose.


That is a puppy?!?

Their legitimate business, The Bead Game, used to be a pharmacy. There are hundreds of little drawers lining the walls that – up to the day they occupied it after acquiring it – still held herbs and drugs. Now the drawers hold beads of every shape and variety imaginable. Of course I had to buy some. Everybody needs beads, yes?


Sgt. Pepper & friends

And everybody needs Sgt. Pepper's Lonely Hearts Club Band. Ask me how much I love it and whether we brought our record player! I don't know why I love such a peculiar eclectic mix: I don't like Dixieland, blues, soul, gospel, or most popular music, but I love John Cage, The Beatles, Morton Subotnik, Pauline Oliveros, Van Morrison, Jefferson Airplane, The Mamas and the Papas, Jimi Hendrix, The Doors, Moody Blues, and a bunch of other, less popular bands. Why? Who knows!

New York The Movie


A few blocks from our apartment

When Mel's not working, we're not home listening to music and cooking, visiting friends, etc., we go for walks, sometimes with our friends, sometimes without. We learned not to take notice of the people living in cardboard boxes, the shit on the sidewalk, and to laugh at the evidence of what we started calling "The Mad Pisser." You see, we would get to a corner and there would be a puddle of urine there. We would look around the corner, into the street, back in the direction from which we came–and see no one. No dogs. No humans. Whodunnit!?

But in general there are so many people: people with signs, people without signs, people with and without dogs, adults with children, children without adults. We learned to look at it all as if it were a movie set. This isn't real–not the people living in boxes, not the small gang of children running down the sidewalk and tugging on my purse strap (just in case I was holding it lightly), not the man with dark skin sitting on a park bench as if it were his home porch swing and addressing us as "dude."

Be cool till next time

Stay tuned for the further adventures of Mel & Vicki as we cruise the streets of the Lower East Side evenings and weekends, shower frequently, use pounds of Gold Bond powder to keep the sweat from soaking our clothes, and get together with friends and friends of friends to (smoke dope and . . . ) –oh! I didn’t say that, did I? Not aloud. Not in print! (Speaking of print, we read the East Village Other and the street handouts from somebody’s mimeograph.)


The East Village Other newspaper

And of course I need a job. Wish me luck!



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[March 24, 1967] One Door Closes As Another Opens (Death and Renewal with a VW Bus)

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by Victoria Lucas

A Door Closes


Ruth Clark Lucas, 1897-1966

Except inside me, the door to my mother is forever closed. If anyone should wonder where I’ve been these past few months, the answer is grieving. In November my mother died and my partner Mel and I drove to Tucson to sell my house (the one I paid the mortgage on while going to Stanford), pick up whatever seemed right, deal with legal and funeral home details, and then drive back to SF again, and our little place at 29 Hodges Alley.

While we were in Tucson the funeral home had a memorial service, and I attended after some consultation (coffin closed). She had so few friends, only from where she worked. When I got home I finally looked at a copy of the death certificate I had acquired. It gave me a shock. It said she died from alcoholism.

Actually, I think it slammed


My pal Joe Bfstplk

I was completely clueless, but my man Mel claims to still be a recovering alcoholic after many years of being sober, admitting that he is still on the road to recovery rather than having accomplished a “cure.” He said he had recognized the signs when we were in the house–a random liquor cabinet full of bottles, all open and most with very little in them, and other things. The house gave me the creeps so bad I insisted we sleep in our van in the driveway rather than in a bed in the house. It was as if the cloud over Joe Bfstplk in Li’l Abner cartoons had escaped and was looming over my old home.

A door hanging open


Why, that looks like our bus

The vehicle we slept in, though, is a door to the future, and I must leave my grief before I get these pages wet. Mel and I had begun to talk about taking the transfer and raise he has been repeatedly offered at his place of work, Hartford Steam Boiler, to go to New York City, as Phase I of our overall plan to visit Europe. In preparation for driving there we bought a VW van from some friends, a Lesbian couple who have settled down and have no further need for a vehicle they can sleep in. Mel and I sold our individual cars. Now we are planning the trip across country.

Magazine in a box in my future?


Aspen Magazine No. 4

Partly to get a taste of New York, and partly because of the contents, I bought a “magazine” produced in New York City that makes me want to look up the publisher when we get to that city of publishers. This one, though, is a bit odd. It’s a “magazine in a box” called Aspen.

The spring issue is just out, and I am really fascinated with the concept and the content of this issue, which includes John Cage and a tiny record with electronic music.


The contents of Aspen Magazine No. 4

The move will mean leaving the publications we’re used to buying, or in my case, writing for, here. (Fortunately, I'll still be able to write for the Journey!)

Goodbye, Barb


The first Barb of the year

The Berkeley Barb has been my paddle in strange waters, sometimes my sounding board.

Goodbye, Oracle


A recent Oracle

And the San Francisco Oracle has been a predictor in uncertain times, a wad of possible futures, many of them hopeful. I don’t know if we will be able to get it in New York. We shall see.

Oh, wait, I forgot that I've already written for The East Village Other, and I've been reading that paper for awhile. And there is so much music, so much in NYC! I'm looking forward to John Cage concerts and St. Mark's Church events, and so on I've seen in the Other, and oh, the museums!


The Guggenheim

Museums and Concerts and Protests, Oh, My!

I especially want to see the Guggenheim both for the art and the architect. And the 59th Street Bridge, just so I can feel groovy! And we'll want to visit friends at The Bead Game (an old pharmacy building with drawers of beads). I've never been to New York before.

In fact, when I think about it, I've never been east of Arizona. Just crossing the country will be, yes, OK, a "trip," a learning experience. We aren't doing a lot of fitting out of our bus, because travel expenses are included in Mel's deal, and so there's money for motels and meals out. We're also taking camping stuff so we can stop at nice places to camp and put up a tent. I was taking a course of allergy shots in SF, so there's a spot in our new Coleman ice chest for my vaccine, and Mel will administer them. We will join protests in New York City as we have here. So much to do, tee do dee, please excuse me. I'm just bursting into song. I'll be happy to report from time to time.

I hope you'll keep tuning in!




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[October 8, 1966] Martial Law in San Francisco (Hunters Point riots)

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by Victoria Lucas

Matthew Johnson. That was his name. A kid who died because he went joy-riding with his buddies. The last I knew that was not a capital crime. But clearly running from a policeman can be. 

It was this time.


Where "Peanut" was shot

How odd that his murderer had the same last name, Alvin Johnson, the police officer who shot him on September 27. He was 16 and his buddies were 15 and 14. They found the car outside Portola Junior High, and the owner had not even reported it stolen yet. Stories about why the policeman fired and how many times at this kid people called “Peanut” vary. Whatever people were saying, rioting broke out in Hunters Point the same evening. 


The Mayor meets with the people

The Mayor Is Stoned

After meeting with the commanding officer at the Potrero police station, desperate and grieving people went into the streets and began breaking windows. When Mayor Shelley came out to meet them, people threw rocks and a brick, and the lone Negro county supervisor, Francois, got the same treatment. These were people who were extremely frustrated by their treatment by the City and County of SF, and they could contain it no longer. The unrest was declared a riot around 7 pm. 

The National Guard Lands on City Hall

Later in the evening the mayor called Governor Brown to request 2,000 National Guardsmen, who used Candlestick Park and Kezar Stadium for their staging areas. A curfew was drawn around Negro neighborhoods from midnight until morning.  I didn’t hear about any of this until about 6 or 7. September 27 was a Tuesday, and I was at work. I caught a bus home, and I guess then I might have heard something I didn’t understand until I got home and was able to hear some kind of coherent account on one of the NPR stations. Now I have a copy of the SF Oracle, hot off the press, and already there are tear stains on it–mine. “Peanut’s” funeral was October 3, and there were 1,000 mourners. 

We could still be in custody


The SF Oracle's 2nd issue, 1st page

In the Oracle there are further accounts of police cars bristling with guns and bayonets, and the break up of a peaceful protest in the Haight. It could have been my boy friend Mel & me caught up in a singing, happy mob that was herded into police vans by trapping the crowd with roadblocks and armed force. Many nights we go over to the Haight to pick up the Oracle or the Berkeley Barb, buy some tchotchke and dig the scene. This night, an unpublicized curfew started at 8 pm. 

A Poet's Take on Things


Lawrence Ferlinghetti

The first missive on the “Letters” page of this Oracle (page 2) was from Lawrence Ferlinghetti. Here is most of what he wrote: “It looks like the Mayor realizes that the only answer to Black Power is not White Power at the end of a gun. The Mayor didn't do so badly the first day after the riots at Hunter's Point, considering the general spiritual bankruptcy of the Establishment . . . . But if the Mayor had gone on TV and declared that he was withdrawing every armed policeman and National Guardsman from the Hunter's Point area and was instead inviting every minister of every church in the city to come and walk the streets there and talk with everyone in sight, things might be different today. However, we are as far from such soul-action as we are from the Ascension of Buddha on the White House lawn . . . .”

When Will They Ever Learn?

Better than martial law, which we had from September 27 until October 1, with the state of emergency ending Sunday the second–but, as far as I can tell, the curfews, state of emergency and martial law were only for the Negros, hippies, and students. 

Maybe I should repeat that, in case it got by you. Only for the Negros, hippies, and students. Now I ask you, will they ever learn? And who is it who should do the learning?



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[August 6, 1966] I Won't Dance, Don't Ask Me (Anna Halprin and the Dancers Workshop)

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by Victoria Lucas

Actually, thanks, I'd love to dance

Good day, readers. It's been a long time since I wrote about music in San Francisco, but when I did you might remember that I wrote about the San Francisco Tape Music Center and its experimental music.

321 Divisadero, as their venue is known, is not just the TMC. It also houses Radio Stations KPFA/KPFB (the San Francisco part) and something (on the 3rd floor) called the Dancers Workshop Studio.

But I'm not a dancer

Even after becoming curious about the people "upstairs" – namely Anna Halprin, who runs said studio – I've mostly seen her group dances outside around San Francisco, too busy with other things to get to indoor workshops or to her famous deck in Kentfield (north of San Francisco), built for her by her architect husband Larry Halprin.


Larry and Anna Halprin, architect & dancer

And my boy friend Mel and I have a sort of budget of both time and money that is pretty loose but by which we hope to avoid both bankruptcy and fatigue. (As I've written here before, there is a LOT to do in San Francisco and surrounding area.)

Halprin left the dance of the theatre for the dance of life

Eventually I learned that Anna Halprin studied contemporary dance and started a performance company with dancers AA Leath and John Graham, her daughters Daria and Rana Halprin, and designers Joe Landor and Patrick Hickey. They toured nationally and internationally before starting the San Francisco studio in 1964. There they worked with a dizzying array of avant-garde composers, filmmakers, poets, and other dancers, including dancer Merce Cunningham, John Cage's partner.


Cage & Cunningham pose with artist Robert Rauschenberg

Like Cage, Halprin uses pictorial scores and chance operations, but always with her focus on self-awareness as her pupils perform movements. She's also tackled issues of race and sexuality head on.

Radical refers to "root" & I can dig it

In "Parades and Changes" she introduced full-on nudity to San Francisco audiences and, even more radical, the idea that anyone could dance with "more like 10 seconds" of training rather than the 10 years dance maven Martha Graham laid down.


Halprin during a workshop

Unfortunately, I missed the performances at the Playhouse where I volunteer my time, since they were before my move to The City. After the "Trunk Dance" in 1959, the name of Terry Riley appears on the 1961 program for "Four Legged Stool," and Morton Subotnick and David Tudor (who also acts as electronicist for Cage and Cunningham) created the music for her revision called "Five Legged Stool" the following year.

She eventually realized, according to what I've read, that she wanted to get beyond dance as a performance piece or something based on specific music or a programmed narrative. She worked with Gestalt-psychologist Fritz Perls and engaged with the audience after "Parades and Changes," with a vision of "spontaneity and freedom." That is a performance I wish I had seen – sometimes there are so many things going on that if you're not at the right place and time to see a notice about something you miss it entirely! This is why I buy the Sunday Chronicle with the pink section in it every week–their event lists are pretty thorough. (But they might not cover "workshops.")


Anna Halprin by herself

I hope to still be able to make at least one of her workshops or events in future. Ms Halprin, if you live to be 100 I suspect you will not be able to realize all the talent and compassion within you. Good luck! (And thank you, Ms Michaels, for the honorific "Ms"!)




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